Posted on May 7, 2015 by PLT Staff
Paper presented by J Kameron Carter during meeting one of the Lived Theology and Race Workgroup in in Charlottesville, Virginia. Carter unpacks Albert J. Raboteau’s 1978 book Slave Religion: The “Invisible Institution” in the Antebellum South in an attempt to explore the theological questions raised by this work. In particular, Cater analyzes Raboteau’s theological use of history and his discussion of inherent biases found in future attempts at the theological investigation of Afro-Christianity.
Excerpt: “It is from an understanding of the African heritage that one can situate the broader history of the religions of diasporic African peoples. The significance of the African heritage, however, extends beyond this for Raboteau. The African heritage also identifies African consciousness—a certain mode of perception, indeed, a peculiar supra-historical impulse transcending, though to be sure operating within, history. In deciphering history’s ethnographic artifacts the historian recovers the story of the religious life of New World black folks precisely as the movement of an African consciousness.”
- Paper Information
- Author: J. Kameron Carter
- Creation Date: December 2000
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