A Womanist Vision for Racial Reconciliation

In I Bring the Voices of My People: A Womanist Vision for Racial Reconciliation, Chanequa Walker-Barnes disrupts the racist and sexist biases in conversations on reconciliation. She demonstrates how reconciliation’s roots in the evangelical, male-centered Promise Keepers’ movement has resulted in a patriarchal and largely symbolic effort, focused upon improving relationships between men from various racial-ethnic groups.

Walker-Barnes refutes the idea that race and racism are “one-size-fits-all,” drawing upon intersectionality theory and critical race studies to demonstrate how living at the intersection of racism and sexism exposes women of color to unique experiences of gendered racism. She also argues that highlighting the voices of women of color is critical to developing any genuine efforts toward reconciliation.

Walker-Barnes offers a compelling argument that the Christian racial reconciliation movement is incapable of responding to modern-day racism, and highlights the particular work that White Americans must do to repent of racism and to work toward racial justice.

Reviews and endorsements of the publication include:

“Finally, someone is inviting us into reconciliation on black womxn’s terms. And who better than Dr. Chanequa Walker-Barnes, who spectacularly shows us in I Bring the Voices of My People that a message that centers black womxn’s experiences is a universally liberating message. I have experienced anti-black oppression in faith-based ‘reconciliation’ contexts, and Dr. Chanequa’s words have invaluably supported my healing journey while also redirecting my steps toward justice practices that are not colonized by whiteness. ‘Trust black womxn’ is a phrase that often gets thrown around with little behavioral follow-up. Dr. Chanequa, a true sage, is telling us how to trust black womxn on the topic and practice of reconciliation. I’m following her lead and I hope you will too.”—Christena Cleveland, Director of the Center for Justice and Renewal.

“Walker-Barnes writes a powerful theological book which challenges common misconceptions about race, ethnicity, and discrimination and works toward a liberative theology. Her personal, soulful reflection lays bare our racially divided world. A beautiful book, I Bring the Voices of My People awakens us to the need for radical reconciliation and stirs us to create a new reality which embraces and uplifts everyone.”—Grace Ji-Sun Kim, author of Embracing the Other

 

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Fellow travelers are scholars, activists, and practitioners that embody the ideals and commitments of the Project on Lived Theology. We admire their work and are grateful to be walking alongside them in the development and dissemination of Lived Theology.

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Theologians for a Post-Christian World

Karl Barth and Dietrich Bonhoeffer: Theologians for a Post-Christian World, by Wolf Krötke, is a book that demonstrates the continuing significance of these two theologians for Christian faith and life. Krötke is acclaimed as a foremost interpreter of the theologies of Karl Barth and Dietrich Bonhoeffer, and in this book offers readers a chance to look with fresh eyes at the theologies of the two men, and offers new insights for reading the history of modern theology.

Krötke helps churches see how they can be creative minorities in societies that have forgotten God, and offers new insights for reading the history of modern theology. This book is necessary reading for those studying Barth, Bonhoeffer, and other developments in modern German dogmatics.

Reviews and endorsements of the publication include:

“These essays are a great gift! Wolf Krötke, one of Germany’s leading ‘post-Barthian’ theologians, began his career during the Cold War as a citizen of East Germany who found resources for his theological existence (and resistance) in the writings of Karl Barth and Dietrich Bonhoeffer. I have known him to be a scholar of great erudition who carries in himself both moral gravity and a delightful sense of humor. These essays sparkle with insight. They also remind us of what Christian dogmatics once was—and what it can be again—when done at a high level. John Burgess is to be thanked for his fine translation.”—Bruce L. McCormack, Charles Hodge Professor of Systematic Theology, Princeton Theological Seminary

“It is wonderful finally to have these essays from one of the greatest theologians of his generation translated into English. Krötke’s work is insightful, careful, and bound to reset current readings of Barth and Bonhoeffer in the English-speaking world. No student of Barth or Bonhoeffer can afford to ignore them, and any student of modern theology would be wise to read them as stellar examples of engagement with the greatest theological thinkers of the twentieth century.”—Tom Greggs, FRSE, Marischal Chair and Head of Divinity, King’s College, University of Aberdeen

“Wolf Krötke is not yet widely known in English-language studies of Barth and Bonhoeffer. It’s high time to catch up! With his distinctive experience of church, politics, and theology in the postwar Germanys, and his high esteem as an interpreter of Barth and Bonhoeffer, Krötke’s essays speak into the crises of the twenty-first century.”—Clifford Green, Bonhoeffer Chair Scholar, Union Theological Seminary, New York

 

For more information on the publication, click here.

Fellow travelers are scholars, activists, and practitioners that embody the ideals and commitments of the Project on Lived Theology. We admire their work and are grateful to be walking alongside them in the development and dissemination of Lived Theology.

For more of “On the Lived Theology Reading List,” click here. To engage in the conversation on Facebook and Twitter, @LivedTheology, please use #LivedTheologyReads. For more recommended resources from our fellow travelers, click here, #PLTfellowtravelers. To sign up for the Lived Theology monthly newsletter, click here.

World Vision and the Age of Evangelical Humanitarianism

God’s Internationalists, by David P. King, is the first comprehensive study of World Vision—in fact, it is the first study of any such religious humanitarian agency. World Vision is the largest Christian humanitarian organization in the world, and was founded by evangelist Bob Pierce. Although it was originally a small missionary agency, the most recent World Vision U.S. presidents move with ease between megachurches, the boardrooms of Fortune 500 companies, and the corridors of Capitol Hill.

Though World Vision has remained decidedly Christian, it has also earned the reputation as an elite international nongovernmental organization. King chronicles the organization’s transformation from 1950 to the present as a way to to explore shifts within post-World War II American evangelicalism as well as the complexities of faith-based humanitarianism. King’s pairing of American evangelicals’ interactions abroad with their own evolving identity at home reframes the traditional narrative of modern American evangelicalism while also providing the historical context for the current explosion of evangelical interest in global social engagement.

Reviews and endorsements of the publication include:

“God’s Internationalists is a fascinating new narrative about American evangelicals and politics in the 20th century . . . [T]his is an important book that complicates our understanding of how evangelicals came to see social issues as a key part of their Christian witness.”—Christianity Today

“David P. King constructively upends long-standing narratives of modern evangelicalism’s development in the twentieth century that tend to emphasize its politicization on American soil. Offering a refreshingly nuanced reading of World Vision, he uses the organization’s history to illustrate how modern evangelicalism’s work abroad unfolded independently of domestic political developments dictated by the Religious Right. Along the way, he raises intriguing and important claims about the nature of church-state relations, secularization, and religion and public life in contemporary America.”—Darren Dochuk, University of Notre Dame

 

For more information on the publication, click here.

Fellow travelers are scholars, activists, and practitioners that embody the ideals and commitments of the Project on Lived Theology. We admire their work and are grateful to be walking alongside them in the development and dissemination of Lived Theology.

For more of “On the Lived Theology Reading List,” click here. To engage in the conversation on Facebook and Twitter, @LivedTheology, please use #LivedTheologyReads. For more recommended resources from our fellow travelers, click here, #PLTfellowtravelers. To sign up for the Lived Theology monthly newsletter, click here.

A Radical Democratic Vision

In Ella Baker and the Black Freedom Movement, Barbara Ransby chronicles Baker’s long and rich political career as an organizer, an intellectual, and a teacher, from her early experiences in depression-era Harlem to the civil rights movement of the 1950s and 1960s. Baker was a gifted grassroots organizer, a national officer and key figure in the National Association for the Advancement of Colored People, one of the founders of the Southern Christian Leadership Conference, and a prime mover in the creation of the Student Nonviolent Coordinating Committee.

Baker shunned the spotlight in favor of vital behind-the-scenes work that helped power the black freedom struggle. She managed to made a place for herself in predominantly male political circles, all the while maintaining relationships with a vibrant group of women, students, and activists both black and white.

Beyond documenting the extraordinary life of Ella Baker, Ransby uses this book to paint a vivid picture of the African American fight for justice and its intersections with other progressive struggles worldwide across the twentieth century.

Reviews and endorsements of the publication include:

“Ransby, a historian of indisputable talent and skill, provides numerous intricate, heretofore unknown facts and details of Ella Baker’s life while growing up in the South and the path that led her to involvement in civil and human rights efforts. . . . This is a superb book.”—Encounter

“A critical and useful analysis of the role of this largely unsung heroine of the movement. . . . This well-researched study of the life of Ella Baker will make a valuable contribution to the voluminous literature on the black freedom struggle in the twentieth century.”—Journal of Southern History

“The strength of Ransby’s work is in her detailed accounting of Baker’s political life, accompanied by an analysis of Black struggle in the 20th century.”—The Crisis

“The definitive biography of one of America’s most important civil rights leaders in the twentieth century.”—Religious Studies Review

 

For more information on the publication, click here.

Fellow travelers are scholars, activists, and practitioners that embody the ideals and commitments of the Project on Lived Theology. We admire their work and are grateful to be walking alongside them in the development and dissemination of Lived Theology.

For more of “On the Lived Theology Reading List,” click here. To engage in the conversation on Facebook and Twitter, @LivedTheology, please use #LivedTheologyReads. For more recommended resources from our fellow travelers, click here, #PLTfellowtravelers. To sign up for the Lived Theology monthly newsletter, click here.