Theology after Colonization

Bediako, Barth, and the Future of Theological Reflection

Tim Hartman’s Theology after Colonization (Notre Dame Press, 2019) uses a comparative approach to examine two theologians, one from Europe and one from Africa, to gain insight into our contemporary theological situation. Hartman examines how the loss of cultural hegemony through rising pluralism and secularization has undermined the interconnection of the Christian faith with political power and how globalization undermined the expansive mindset of colonialization. Hartman engages Swiss-German theologian Karl Barth, whose work responded to the challenges of Christendom and the increasing secularization of Europe by articulating an early post-Christendom theology based on God’s self-revelation in Jesus Christ, not on official institutional structures or societal consensus. In a similar way, Ghanaian theologian Kwame Bediako offered a post-colonial theology. He wrote from the perspective of the global South while the Christian faith was growing exponentially following the departure of Western missionaries from Africa. For Bediako, the infinite translatability of the gospel of Jesus Christ leads to the renewal of Christianity as a non-Western religion, not a product of colonialization.

Many Western theologies find themselves unable to respond to increasing secularization and intensifying globalization because they are based on the very assumptions of uniformity and parochialism that are being challenged. Hartman claims Bediako and Barth can serve as helpful guides for contemporary theological reflection as the consensus surrounding this theological complex disintegrates further. Collectively, their work points the way toward contemporary theological reflection that is Christological, contextual, cultural, constructive, and collaborative.

“Tim Hartman presents one of the strongest texts, from the perspective of Western theology, that argues for the wider world appeal of contextual African theology; one of the best and perhaps the only courageous proposition I have ever read that presents Karl Barth as a contextual Western (Swiss) theologian without diminishing Barth’s influence.”

—Elochukwu Uzukwu, Duquesne University

“This is the first significant comparison of Kwame Bediako and Karl Barth and one of the few treatments of Bediako. Tim Hartman’s volume is very rare in the fields of theology and mission studies”

—Willie Jennings, Yale Divinity School

Fellow travelers are scholars, activists, and practitioners that embody the ideals and commitments of the Project on Lived Theology. We admire their work and are grateful to be walking alongside them in the development and dissemination of Lived Theology.

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On the Lived Theology Reading List: The Following of Jesus

The Following of Jesus: A Reply to the Imitation of Christ, by Leonardo BoffA Reply to the Imitation of Christ

The Brazilian theologian Leonardo Boff has been a leading advocate for liberation theology for decades, urging believers to prioritize the poor. In Boff’s The Following of Jesus, he offers a reflection on Thomas à Kempis’s fifteenth century Christian classic, The Imitation of Christ, and a gentle correction to that renowned work. Rather than simply prioritize spiritual contemplation and devotion, Boff envisions a Christianity that calls on the faithful to imitate Jesus’s commitments to the socially marginalized and to care for the earth. This translation from Dinah Livingstone makes Boff’s clear and concise prose accessible to English-language readers.

Here is an excerpt from a 2016 interview with Boff about liberation theology:

Liberation theology is not a discipline. It is a different way of practicing theology. It does not start from existing theological traditions and then focus on the poor and excluded populations of society. Its core is the struggle of the poor to free themselves from the conditions of poverty. Liberation theology does not seek to act for the poor via welfarism or paternalism. Instead, it seeks to act with the poor to tap their wisdom in changing their life and livelihood.

How, then, do we act with them? By seeing the poor and oppressed through their own eyes, not with those of an outsider. We must discover and understand their values, such as solidarity and the joy of living, which to some extent have been lost by society’s privileged… Seeing the reality of the poor firsthand awakens an outsider to the inadequacy of his perceptions and doctrines for judging it and how to change it. This occurs in two ways: first, through understanding the mechanisms that generate poverty and, second, by awakening to the fact that poverty and oppression contradict God’s plan and that actions must thus be taken to eliminate them.”

For more information on the publication, click here.

For the full interview with Boff, click here.

Fellow travelers are scholars, activists, and practitioners that embody the ideals and commitments of the Project on Lived Theology. We admire their work and are grateful to be walking alongside them in the development and dissemination of Lived Theology.

For more of “On the Lived Theology Reading List,” click here. To engage in the conversation on Facebook and Twitter, @LivedTheology, please use #LivedTheologyReads. For more recommended resources from our fellow travelers, click here, #PLTfellowtravelers. To sign up for the Lived Theology monthly newsletter, click here.

On the Lived Theology Reading List: The Color of Compromise

The Color of Compromise: The Truth about the American Church’s Complicity in Racism, by Jemar TisbyThe Truth about the American Church’s Complicity in Racism

In The Color of Compromise: The Truth about the American Church’s Complicity in Racismauthor Jemar Tisby uncovers the roots of sustained injustice in the American church, highlighting the cultural and institutional tables that need to be turned in order to bring about real and lasting progress between black and white people. Tisby walks the reader through a historical journey, starting at  America’s early colonial days through slavery and the Civil War, covering the tragedy of Jim Crow laws and the victories of the Civil Rights era, and ending at today’s Black Lives Matter movement. Through these time periods, he reveals the subtle and not-so-subtle ways the American church has compromised what the Bible teaches about human dignity and equality.

However, Tisby does not just diagnose the persistent problem of racism within the church, he proposes a way to solve it. Through The Color of Compromise, he charts a path forward with intriguing ideas that further the conversation as he challenges us to reverse these patterns and systems of complicity with bold, courageous, and immediate action.

Reviews and endorsements of the publication include:

“In giving us a history of America and the Protestant Church, Jemar Tisby has given us a survey of ourselves-the racial meanings and stratagems that define our negotiations with one another. He points courageously toward the open sore of racism-not with the resigned pessimism of the defeated but with the resilient hope of Christian faith. The reader will have their minds and hearts pricked as they consider just how complicit the Church has been in America’s original sin and how weak a word ‘complicit’ is for describing the actions and inactions of those who claim the name of Christ!”—Thabiti Anyabwile, Pastor, Anacostia River Church

“With the incision of a prophet, the rigor of a professor, and the heart of a pastor, Jemar Tisby offers a defining examination of the history of race and the church in America. Comprehensive in its scope of American history, Tisby presents data that provides the full truth and not a sanitized version that most American Christians have embraced. Read this book. Share this book. Teach this book. The church in America will be better for it.”Soong Chan Rah, North Park Theological Seminary


For more information on the publication, click here.

Fellow travelers are scholars, activists, and practitioners that embody the ideals and commitments of the Project on Lived Theology. We admire their work and are grateful to be walking alongside them in the development and dissemination of Lived Theology.

For more of “On the Lived Theology Reading List,” click here. To engage in the conversation on Facebook and Twitter, @LivedTheology, please use #LivedTheologyReads. For more recommended resources from our fellow travelers, click here, #PLTfellowtravelers. To sign up for the Lived Theology monthly newsletter, click here.

Call for Applications: Summer Internship in Lived Theology 2020

2020 InternshipNow Accepting Applications for Summer 2020

The Project on Lived Theology is now accepting applications for the 2020 Summer Internship in Lived Theology, a service learning immersion that offers undergraduates an opportunity to think and to write theologically about social justice and human rights in the context of community service in North America. To download an application, click here.

The internship is open to UVA undergraduate students in any field of study. Selected participants spend the summer interning with the partnering institution of their choice. Each intern works directly with a UVA faculty member who acts as a theological mentor, offering guidance in reading, discussing, and writing about selected texts. Each intern also has a site mentor who shapes his/her work experience and may act as a conversation partner in the intern’s academic and theological exploration. Throughout the summer, interns blog for the Project on Lived Theology website; at the end of the internship, interns complete a final project and present their work at a public event.

The deadline for application submission is February 21, 2020.

For more information on the internship and to read blog posts and biographies from past interns, click here.

For online updates about the PLT Summer Internship, please use #PLTinterns, like us on Facebook and follow us on Twitter at @LivedTheology.

On the Lived Theology Reading List: Martin’s Dream

Martin's Dream: My Journey and the Legacy of Martin Luther King Jr., by Clayborne CarsonMy Journey and the Legacy of Martin Luther King Jr.

In Martin’s Dream: My Journey and the Legacy of Martin Luther King Jr.author Clayborne Carson chronicles a decades long quest to understand Martin Luther King, Jr. the man, delves into the construction of his legacy, and tries to understand how King’s “dream” has evolved. This all began on August 28, 1963, when hundreds of thousands of demonstrators flocked to the nation’s capital for the March on Washington.

Carson was only 19 at the time, and had hitched a ride to Washington to hear Dr. Martin Luther King, Jr. deliver his famous “I Have a Dream” speech. As a black student from a working-class family in New Mexico, this speech was a life-changing occasion for Carson, and it launched him on a career to become one of the most important chroniclers of the civil rights era. Two decades later, as a distinguished professor of African American History at Stanford University, Mrs. King picked Dr. Carson to edit her late husband’s papers. In this book, Carson draws on new archives as well as unpublished letters to take the reader on a journey of rediscovery of the King legend.

Reviews and endorsements of the publication include:

“Clay Carson’s compelling personal story confirms Coretta King’s wisdom in entrusting the Martin Luther King papers to his care. We owe Clay a tremendous debt of gratitude for bringing us a richer understanding of Martin King and the philosophy of creative non-violence to which he gave his life. We are still on a journey to Martin’s ‘Beloved Community’ and we are fortunate Clay Carson has shared his own journey with us.” ―Andrew Young, author of Walk In My Shoes

“A remarkably candid memoir. . . No matter how much you may think you know about the Civil Rights Movement, you will learn from Carson’s journey and will likely be surprised by the many challenges he faced as he struggled to define and to preserve Dr. King’s many contributions for posterity.” ―Michelle Alexander, author of the bestselling The New Jim Crow

“Clayborne Carson’s compelling memoir is full of meaningful insights. This book is a must-read!” ―Clarence Jones, author of Behind the Dream

For more information on the publication, click here.

Fellow travelers are scholars, activists, and practitioners that embody the ideals and commitments of the Project on Lived Theology. We admire their work and are grateful to be walking alongside them in the development and dissemination of Lived Theology.

For more of “On the Lived Theology Reading List,” click here. To engage in the conversation on Facebook and Twitter, @LivedTheology, please use #LivedTheologyReads. For more recommended resources from our fellow travelers, click here, #PLTfellowtravelers. To sign up for the Lived Theology monthly newsletter, click here.