Can I Get a Witness: John Ryan and Lucy Randolph Mason

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Spring Institute for Lived Theology 2016/2017 Author Series

The SILT 16/17: Can I Get a Witness? author series introduces the SILT participant authors and the historical figures they will be illuminating in their narratives. This week’s featured writers are Heather Warren, researching John Ryan, and Susan Glisson, whose figure is Lucy Randolph Mason.

 

Heather warren Ι Figure: john ryan (1869-1945)

John Ryan“A man’s dignity is outraged when he is deprived of the opportunity to live a reasonable life, in order that some other man or men may enjoy the superfluities of life.” –Ryan

John Ryan was the foremost social justice advocate and theologian in the Catholic Church during the first half of the 20th century. An economist with a clear vision for social reform, Ryan was revered for his influential Ph.D. dissertation on minimum wage legislation and the critically important Bishop’s Program of Social Reconstruction, issued by the National Catholic War Council in the name of American Bishops in 1919 and influential to Franklin D. Roosevelt’s New Deal. Some of his accomplishments include presiding as the Director of the National Catholic Welfare Council’s Social Action Department and being the first Catholic priest to provide the invocation at a presidential inauguration. Made a domestic prelate (Monsignor) by the Catholic Church in 1933, Ryan died in 1945 as the most well known and influential social action advocate in the Catholic Church.

Heather Warren is an associate professor at the University of Virginia in the Department of Religious Studies where she specializes in the history of American religious life and thought from the late-nineteenth century to the present. Her research has also carried her into the field of American religious autobiography. Her publications include Theologians of a New World Order: Rheinhold Niebuhr and the Christian Realists, 1920-1948 (1997).


susan glisson Ι FIGURE: lucy randolph mason (1882-1959)

Lucy Randolph MasonBorn the daughter of an Episcopal clergyman in 1882, Lucy Randolph Mason held strong social convictions early on and dedicated her life to the labor and civil rights movements. Following her time with the Richmond Young Women’s Christian Association from 1914-1923, she was appointed the General Secretary of the National Consumers League, the leading national advocate of fair labor standards, and worked closely with the New Deal relief and welfare agencies. Five years later Mason became the Southeast public relations representative for the Congress of Industrial Organizations, negotiating on behalf of organized labor in unwelcoming communities. For the rest of her life, she worked to build bridges between organized labor and fought against segregation to end white supremacy in the South. In 1952 Mason was honored with the Social Justice Award from the National Religion and Labor Foundation; she retired soon after and died in 1959.

Susan M. Glisson has served as the Winter Institute for Racial Reconciliation’s executive director since 2002. Glisson specializes in the history of race and religion in the United States, especially in the black struggle for freedom. She has numerous publications, has been quoted widely in the media and has supported community projects throughout the state for the Institute since its inception. Susan’s first publication, “Peanut Butter Crisscrosses” appeared in the Warren Baptist Church cookbook when she was 20 years old.

 

SILT 16/17: Can I Get a Witness? is a two-part SILT that will celebrate scholars, activists, laypeople, and religious leaders whose lived theologies produced and inspired social justice in the United States and will produce a single volume entitled Can I Get a Witness? Stories of Radical Christians in the U.S., 1900-2014. The first meeting will be held at the University of Virginia in June 2016; the second meeting will follow at Loyola University Chicago’s Water Tower Campus in June 2017.

Next week’s Can I Get A Witness? author series post will feature Therese Lysaught, who will be presenting on Sr. Mary Stella Simpson. To view all news posts in this author series, please click here.

For more details about the Spring Institute for Lived Theology 2016/2017: Can I Get A Witness? initiative, click here. We also post updates online using #SILT. To get these and other news updates, please like us on Facebook and follow us on Twitter @LivedTheology. To sign up for the Lived Theology monthly newsletter, click here.

Marginalia Review of Books Interviews Contributor Susan Holman

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VA Sem 1- headshot Susan R. Holman- Interview with Susan Holman - Grawemeyer Award, on writing lived theologyOn the Vital Connection between Religion and Global Health

In March 2016, Marginalia Review of Books featured PLT Contributor Susan Holman to discuss Beholden: Religion, Global Health, and Human Rights, recipient of the 2016 Grawemeyer Award in Religion. Holman discusses her writing process and major ideas found in Beholden, emphasizing the important implications of understanding public health, human rights, and social justice within the context of religion and culture.

In the interview, Holman reflects:

“I think we need to encourage cross-disciplinary collaboration or at least a willingness to listen and think about these connections in terms of positive synergy, because that’s what health is really about. Health is really about that synergy of many different areas in life working together well, and in that goal, it kind of goes back to the idea that most religions share a moral core to ideals about caring for the sick poor. This includes that affirmation that everyone should have food, clothing, shelter, and economic social security… So there is important circular dialogue that encourages us to think across many different aspects. Health and justice solutions are never simple.”

To listen to the complete interview, visit the Marginalia website here. For more information on Beholden: Religion, Global Health, and Human Rights, click here.

Susan R. Holman is senior writer at the Global Health Education and Learning Incubator at Harvard University. As an academic writer and editor, her work explores connections between public health, nutrition, human rights, and religious responses to poverty, particularly examples from early Christianity. Her publications also include The Hungry are Dying (2001) God Knows There’s Need (2009).

For more of featured writings of our PLT Contributors, click here. To engage in the conversation on Facebook and Twitter, @LivedTheology, please use #LivedTheologyWrites. To sign up for the Lived Theology monthly newsletter, click here.

On the Lived Theology Reading List: Free for All

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Free for All: Rediscovering the Bible in Community, Daniel RhodesRediscovering the Bible in Community

In this 2009 publication, PLT Fellow Traveler Tim Conder and Contributor Daniel Rhodes write to revitalize the study of scripture. They argue that reading the Bible is only as authentic as our cultural and social spheres dictate. Through the lived experiences of Emmaus Way pastorships, Conder and Rhodes write to uncover this unavoidable influence and illustrate the liberation that communal Bible study offers to the individual and the church.

PLT Contributor Stanley Hauerwas reviews:

“It’s not easy to make the familiar odd, but Conder and Rhodes accomplish that feat by helping us recover what it means to read Scripture in communion. This is not another book that recommends a communal interpretation of Scripture, but it is a book that exhibits such readings by close analysis of texts. This book will be widely read in congregations and classrooms.”

To read more on this publication, click here. Find more information on Rhodes’s current writing project on Cesar Chavez with SILT 16/17: Can I Get a Witness? here. To be directed to the SILT 16/17 initiative page, click here.

Tim Conder is the founding pastor of Emmaus Way Church (Durham, NC). He is presently a PhD Candidate in Cultural Studies at University of North Carolina; his research interests include social movements, identity theories, and theological ethnography. His publications also include The Church in Transition: The Journey of Existing Churches into the Emerging Culture (2006).

Daniel Rhodes is the faculty coordinator of contextual education at the Institute of Pastoral Studies at Loyola University Chicago. His work centers on “The History of the Future: Apocalyptic, Community Organizing, and the Theo-politics of Time in an Age of Global Capital.” Rhodes is interested in political theology, broad-based community organizing, capitalism and Christianity, globalization, sovereignty and governance, and war and peace studies.

Fellow travelers are scholars, activists, and practitioners that embody the ideals and commitments of the Project on Lived Theology. We admire their work and are grateful to be walking alongside them in the development and dissemination of Lived Theology.

For more of “On the Lived Theology Reading List,” click here. To engage in the conversation on Facebook and Twitter, @LivedTheology, please use #LivedTheologyReads. For more details about the Spring Institute for Lived Theology 2016/2017: Can I Get A Witness? initiative, click here.

Can I Get a Witness: Howard Kester and Yuri Kochiyama

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Spring Institute for Lived Theology 2016/2017 Author Series

The SILT 16/17: Can I Get a Witness? author series introduces the SILT participant authors and the historical figures they will be illuminating in their narratives. This week’s featured writers are Peter Slade, researching Howard Kester, and Grace Yia-Hei Kao, whose figure is Yuri Kochiyama.

 

Peter Slade Ι Figure: Howard Kester (1904-1977)


Howard Kester“I was talking about all the conditions that were confronting southern workers, particularly women… and they listened gladly because they had never heard it from the pulpit, and they felt that was what the church ought to be saying.”–Kester

Born the son of a Klansman in 1904 Virginia, Howard Kester became a radical clergyman with a lifelong commitment to pacifism and racial justice. After touring Europe while in college, Kester equated the plight of Jews in Eastern Europe to that of African Americans and helped to organize the first interracial student group in the South. He continued to advocate for issues of social justice throughout the South from the mid-1920s through the 1960s, working with groups like the Fellowship of Reconciliation, the Fellowship of Southern Churchmen, the NAACP, and the Southern Tenant Farmers Union. Convinced that the church had fallen short of its prophetic mission, Kester was a true radical longing for a return to what he understood to be the basic teachings of New Testament Christianity.

Peter Slade teaches courses in the history of Christianity and Christian thought at Ashland University. His research interests include justice, reconciliation and the practices of congregational singing. His publications include Open Friendship in a Closed Society: Mission Mississippi and a Theology of Friendship (2009).

 

Grace Yia-Hei Kao Ι FIGURE: Yuri Kochiyama (1921-2014)

Yuri Kochiyama“Remember that consciousness is power. Tomorrow’s world is yours to build.” –Kochiyama

Born in 1921, Yuri Kochiyama spent the early years of her life in southern California until the attacks on Pearl Harbor spurred the forced relocation of her family to internment camps along with tens of thousands of other Japanese-Americans. After World War II she moved to New York City, where she first became interested in the civil rights movement. From then on Kochiyama became a life-long activist at the forefront of issues in the black, Latino, Native American and Asian American communities. She was involved in many movements including Malcolm X’s black nationalism, Puerto Rican independence, and attaining reparations for Japanese-American internees. A 2005 Nobel Peace Prize nominee, Kochiyama died in 2014, but her legacy continues to inspire younger generations of activists today.

Grace Yia-Hei Kao is the associate professor of ethics at the Claremont School of Theology (CST). She teaches and researches on issues related to human and nonhuman animal rights, religion in the public sphere in the U.S., ecofeminism, and Asian American Christianity. Kao’s publications include Asian American Christian Ethics: Voices, Methods, Issues (2015) and Grounding Human Rights in a Pluralist World (2011). Kao’s current projects include a co-edited anthology on a theological exploration of women’s lives.

 

SILT 16/17: Can I Get a Witness? is a two-part SILT that will celebrate scholars, activists, laypeople, and religious leaders whose lived theologies produced and inspired social justice in the United States and will produce a single volume entitled Can I Get a Witness? Stories of Radical Christians in the U.S., 1900-2014. The first meeting will be held at the University of Virginia in June 2016; the second meeting will follow at Loyola University Chicago’s Water Tower Campus in June 2017.

Next week’s Can I Get A Witness? author series post will feature Heather Warren and Susan Glisson, who will be presenting on John Ryan and Lucy Randolph Mason, respectively. To view all news posts in this author series, please click here.

For more details about the Spring Institute for Lived Theology 2016/2017: Can I Get A Witness? initiative, click here. We also post updates online using #SILT. To get these and other news updates, please like us on Facebook and follow us on Twitter @LivedTheology. To sign up for the Lived Theology monthly newsletter, click here.

News from the Office: PLT Undergraduate Staff Recognized for Achievement

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Project on Lived Theology LogoStudents Look Forward to Bright Futures

The Project on Lived Theology is fortunate to have Alex Adames and Mareike Haaren as assistants working hard in the Project office. This is Alex’s third year working for the Project, and Mareike joined us two years ago this fall. Their work is invaluable for us, but it only represents a small part of the great things they are accomplishing in their undergraduate careers here at the University of Virginia. Both have recently been accepted into esteemed programs that we are honored to feature in the descriptions below.

Thank you Mareike and Alex! It is a pleasure and an honor to have you on staff at PLT!

Alex adames

Alexander AdamesAlex was recently admitted into the University of Michigan’s Summer Research Opportunity Program. The summer program aims to provide intensive research experience to students who intend to obtain a Ph.D. in a field where they are underrepresented. Alex aims to obtain a Ph.D. in sociology, which he hopes to use examine and document social issues. For this summer, Alex will be working under the guidance of Dr. Sarah Burgard, an associate professor of sociology and epidemiology, on the Michigan Recession and Recovery Study. Dr. Burgard’s project aims to examine the impact of the recession on families, the effectiveness of social welfare programs, and health and socioeconomic disparities between Black and White families. According to Alex, this project is precisely the line of work that he hopes to do in the future. He is extremely excited about the opportunity to work on a project that may potentially have a positive impact on struggling families.

Mareike haaren

Mareike HaarenA second year studying pre-medicine, Mareike has been accepted into the interdisciplinary Distinguished Majors Program in Human Biology. The Human Biology major allows students the opportunity to investigate the interplay between biology and society with the help of faculty from almost every school at the University, including the College of Arts and Sciences, the Institute for Practical Ethics, the Center for Global Health, the Law School, and the Medical School. Intended to prepare a small, select group of undergraduates to address the ethical, legal and policy issues raised by developments in the life sciences, requirements of the program include a fourth-year capstone seminar and the submission and formal presentation of a major’s thesis following independent research. Mareike is thrilled to join a program whose interdisciplinary curriculum she feels will tremendously support her aspirations of becoming a physician-scientist heavily involved in international medical mission work.

Read our monthly newsletter to find out about other happenings in Lived Theology in the news and on the web. Sign up for the newsletter here. To find out more and engage our online conversations please like us on Facebook and follow us on Twitter @LivedTheology.

Can I Get a Witness: Dorothy Day and Mahalia Jackson

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Spring Institute for Lived Theology 2016/2017 Author Series

The SILT 16/17: Can I Get a Witness? author series introduces the SILT participant authors and the historical figures they will be illuminating in their narratives. This week’s featured writers are Carlene Bauer, researching Dorothy Day, and Ralph Eubanks, whose figure is Mahalia Jackson.

 

Carlene Bauer Ι Figure: Dorothy Day (1897-1980)


Dorothy Day“The greatest challenge of the day is: how to bring about a revolution of the heart, a revolution which has to start with each one of us?” -Day

Born at the turn of the century in 1897, Day was a radical during her time, translating her deeply-held spiritual beliefs into prophetic witness to champion social issues. In 1933, she co-founded The Catholic Worker which spawned the Catholic Worker Movement, an organization of houses of hospitality and farming communes that has been replicated throughout the United States and other countries. Day’s legacy continues, and many people have proposed that she be named a saint for her social activism and commitment to her faith.

Carlene Bauer is a writer whose publications include Not That Kind of Girl (2009) and Frances and Bernard (2014). Her work has been published in The Village Voice, Salon, Elle, and The New York Times Magazine. Bauer currently works in and around New York publishing.

 

Ralph eubanks Ι FIGURE: mahalia jackson (1911-1972)


Mahalia Jackson“Put your mind on the gospel. And remember – there’s one God for all.”
-Jackson

Mahalia Jackson is one of the most revered gospel figures in U.S. history. Her powerful voice helped lead the civil rights movement. Born in 1911 in New Orleans, she achieved international recognition after her music career took off in the late 1940s and she became involved in the efforts of civil rights. Jackson sang at the 1963 March on Washington at the request of Martin Luther King Jr. and remained committed to activism until her death in 1972. Jackson is remembered and loved for her impassioned voice, her deep commitment to spirituality, and her lasting inspiration to listeners of all faiths.

Ralph Eubanks is the Eudora Welty Professor of Southern Studies at Millsaps College. Eubanks has contributed articles to the Washington Post Outlook and Style sections, the Chicago Tribune, Preservation, and National Public Radio. His publications include The House at the End of the Road: The Story of Three Generations of an Interracial Family in the American South (2009) and Ever Is a Long Time: A Journey Into Mississippi’s Dark Past (2003), which Washington Postbook critic Jonathan Yardley named as one of the best nonfiction books of 2003. Eubanks is a recipient of a 2007 Guggenheim Fellowship and has been a fellow at the New America Foundation.

SILT 16/17: Can I Get a Witness? is a two-part SILT that will celebrate scholars, activists, laypeople, and religious leaders whose lived theologies produced and inspired social justice in the United States and will produce a single volume entitled Can I Get a Witness? Stories of Radical Christians in the U.S., 1900-2014. The first meeting will be held at the University of Virginia in June 2016; the second meeting will follow at Loyola University Chicago’s Water Tower Campus in June 2017.

Next week’s Can I Get A Witness? author series post will feature Peter Slade and Grace Yia-Hei Kao, who will be presenting on Howard Kester and Yuri Kochiyama, respectively. To view all news posts in this author series, please click here.

For more details about the Spring Institute for Lived Theology 2016/2017: Can I Get A Witness? initiative, click here. We also post updates online using #SILT. To get these and other news updates, please like us on Facebook and follow us on Twitter @LivedTheology. To sign up for the Lived Theology monthly newsletter, click here.

An Earth Day Conversation with Barbara Kingsolver

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Barbara Kingsolver Earth Day flyerTo Benefit Virginia Organizing

On April 22, 2016, author Barbara Kingsolver will host an Earth Day conversation to discuss the inspirations that have shaped her writing. All proceeds will support Virginia Organizing, a state-wide grassroots organization working to bring long-term, sustainable change to Virginia through a commitment to social justice. The event will begin at 7:00 pm at the Paramount Theater in Charlottesville.

From the Paramount Theater’s website, describing a few of Kingston’s honors:

Kingsolver was named one of the most important writers of the 20th Century by Writers Digest, and received the National Humanities Medal, our country’s highest honor for service through the arts. The Poisonwood Bible was a finalist for the Pulitzer Prize and the Orange Prize, won the national book award of South Africa, and was an Oprah Book Club selection. Animal, Vegetable, Miracle won numerous prizes including the James Beard award. The Lacuna won Britain’s prestigious Orange Prize for Fiction. In 2011, Kingsolver was awarded the Dayton Literary Peace Prize for the body of her work.

For more information on the event and to buy tickets, click here. To find a recommended publication on the history and work of Virginia Organizing, click here.

Virginia Organizing is a non-partisan statewide grassroots organization dedicated to challenging injustice by empowering people in local communities to address issues that affect the quality of their lives. Virginia Organizing especially encourages the participation of those who have traditionally had little or no voice in our society. By building relationships with individuals and groups throughout the state, Virginia Organizing strives to get them to work together, democratically and non-violently, for change.

Read our monthly newsletter to find out about other happenings in Lived Theology in the news and on the web. Sign up for the newsletter here. To find out more and engage our online conversations please like us on Facebook and follow us on Twitter @LivedTheology.

Can I Get a Witness: Ella Baker and Cesar Chavez

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Spring Institute for Lived Theology 2016/2017 Author Series

This spring, we will be rolling out our line-up for SILT 16/17: Can I Get a Witness? to introduce our authors and the historical figures they will be illuminating in their narratives. This week’s featured authors are Nichole Flores, writing on Ella Baker, and Daniel Rhodes, writing on Cesar Chavez.

 

Nichole Flores Ι Figure: Ella Baker (1903-1986)

EllaBaker“One of the things that has to be faced is the process of waiting to change the system, how much we have got to do to find out who we are, where we have come from and where we are going.” -Baker

Born in 1903 in Norfolk, Virginia, Ella Baker stood at the forefront of political and civil rights activism from the 1930s to the 1960s. She played a key role in some of the most influential organizations of the time, including the NAACP, Martin Luther King’s Southern Christian Leadership Conference, and the Student Nonviolent Coordinating Committee. Baker continued to fight for social justice and equality until her death in 1986.

Nichole Flores is an assistant professor of religious studies at the University of Virginia. She was the 2015 recipient of the Catherine Mowry LaCugna Award for best academic essay in theology from the Catholic Theological Society of America for her essay, “Beyond Consumptive Solidarity: An Aesthetic Response to Modern Day Slavery,” and the 2015 recipient of the Circles of Change award for positive contributions to social change from Building Bridges (Denver, Colorado).

Daniel Rhodes Ι Figure: Cesar Chavez (1927-1993)

Cesar_chavez_en_huelga_hall_de_colegio_cesar_chavez“History will judge societies and governments — and their institutions — not by how big they are or how well they serve the rich and the powerful, but by how effectively they respond to the needs of the poor and the helpless.” -Chavez

Cesar Chavez was born to migrant field hands near Yuma, Arizona in 1927 and grew up to be a passionate Union leader and labor organizer. Dedicating his life to improving the treatment, pay and working conditions for farm workers, he formed the National Farm Workers Association in 1962, which later became United Farm Workers. Chavez employed nonviolent means to bring attention to the plight of farmworkers; hunger strikes are believed to have contributed to his passing in 1993.

Daniel Rhodes is the faculty coordinator of contextual education at the Institute of Pastoral Studies at Loyola University Chicago. His work centers on “The History of the Future: Apocalyptic, Community Organizing, and the Theo-politics of Time in an Age of Global Capital.” Rhodes is interested in political theology, broad-based community organizing, capitalism and christianity, globalization, sovereignty and governance, and war and peace studies. His publications include Free for All: Rediscovering the Bible in Community (2009).

 

SILT 16/17: Can I Get a Witness? is a two-part SILT that will celebrate scholars, activists, laypeople, and religious leaders whose lived theologies produced and inspired social justice in the United States, and will produce a single volume entitled Can I Get a Witness? Stories of Radical Christians in the U.S., 1900-2014. The first meeting will be held at the University of Virginia in June 2016; the second meeting will follow at Loyola University Chicago’s Water Tower Campus in June 2017.

Next week’s Can I Get A Witness? author series post will feature Carlene Bauer and Ralph Eubanks, who will be presenting on Dorothy Day and Mahalia Jackson, respectively. To view all news posts in this author series, please click here.

For more details about the Spring Institute for Lived Theology 2016/2017: Can I Get A Witness? initiative, click here. We also post updates online using #SILT. To get these and other news updates, please like us on Facebook and follow us on Twitter @LivedTheology. To sign up for the Lived Theology monthly newsletter, click here.

Featured Fellow Traveler: USC Center for Religion and Civic Culture

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USC Center for Religion and Civic Culture logoExploring the Dynamics of Religious Developments

The USC Center for Religion and Civic Culture is a Los Angeles-based initiative dedicated to the local and international networking of religious, civic, and academic communities.

Facilitating new modes of engagement between faith groups and the broader social landscapes that they inhabit, the Center focuses on the four areas of research, training, evaluation, and strategic consulting. The diverse range of topics researched, from moral, social, and political issues and civic engagement to faith communities and religious practices, reflects the Center’s commitment to exploring how religions change and make change in Southern California and across the globe.

From the website:

Some of our recent and ongoing work includes building capacity in Muslim and African American and Latino Christian communities, scholarly research on Pentecostalism in the global South, bridging governmental and congregational disaster preparedness and response programs, and a large study of religious (and irreligious) creativity in Southern California and Seoul…

CRCC’s deep roots in Southern California mean that we remain committed to research in Los Angeles, even as we continue to promote scholarship across disciplinary boundaries, create resources for researchers, policy-makers, communities and thought-leaders, and explore religion’s global reach.

To find this recommended resource on our website, click here. For a more in-depth view of the center, visit their website here.

Fellow travelers are scholars, activists, and practitioners that embody the ideals and commitments of the Project on Lived Theology. We admire their work and are grateful to be walking alongside them in the development and dissemination of Lived Theology.

For more resources from our Fellow Travelers, click here. To engage in the conversation on Facebook and Twitter, @LivedTheology, please use #PLTfellowtravelers. To sign up for the Lived Theology monthly newsletter, click here.

Contributor David Dark Featured in Comment Magazine

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Va Sem 2 - David DarkTheological Reflections on Teaching in Prison

On March 3, 2016, PLT contributor David Dark published a featured essay entitled “The Context of Love is the World: Liturgies of Incarceration” in Comment Magazine. Writing on his experience as a professor whose students include the incarcerated of Nashville, Dark draws on the witness of former pupils and civil rights champion Will Campbell to reflect theologically on his work. He weaves lived theology into honest prose, calling us into a more understanding reception of the flawed human condition and a recognition for the beauty of grace. Dark, a member of a “community of mentors,” comes to a rich conclusion:

As I see it, to pay deep attention to someone else’s story, meditating on experience, circumstance, and the little betrayals that lead to big catastrophes, isn’t to absolve anyone of their responsibilities, but it is a way of taking care, owning up to and mourning that which is common to us, and paying due reverence to the human tragedy. 

To read the article in Comment Magazine’s Spring 2016 Issue, click here.

David Dark is an assistant professor at Belmont University in the College of Theology and Christian Ministry and also teaches at Riverbend Maximum Security Institution. His publications include Life’s Too Short to Pretend You’re Not Religious (2016), The Sacredness of Questioning Everything (2009) and The Gospel according to America: A Meditation on a God-blessed, Christ-haunted Idea (2005). 

For more of featured writings of our PLT Contributors, click here. To engage in the conversation on Facebook and Twitter, @LivedTheology, please use #LivedTheologyWrites. To sign up for the Lived Theology monthly newsletter, click here.