In A More Beautiful and Terrible History, political science professor Jeanne Theoharis aims to bust myths about the civil rights movement. According to Theoharis, the civil rights movement in popular memory has wrongly become “A narrative of dreamy heroes and accidental heroines, the story was narrowed to buses and lunch counters and southern redneck violence.” Read More

In Christian: The Politics of a Word in America, historian Matthew Bowman traces how the term “Christian” had numerous meanings to different groups in the United States. Bowman examines how the rise of Western Civilization Courses at Columbia University in the early twentieth century underpinned attempts to connected Christianity and American democracy, while the African-American faculty of Howard University worked out how Christianity fit into challenging white supremacy. Read More

Historian Julian Maxwell Hayter starts out The Dream is Lost by observing that Richmond, Virginia is “seldom central to the narrative of the American civil rights movement”, but his study of race and politics in that city from the 1950s to the 1980s proceeds to make a persuasive case for why it should be. Read More

On June 8-9, 2018, a group of scholars gathered in Birmingham, Alabama for two days of discussions, dialogue, and support. The assembly’s work will produce a single volume entitled Prophet with a Pencil: The Continuing Significance of Martin Luther King’s ‘Letter from Birmingham Jail which will be released by Wifp and Stock in 2019. The meeting focused on the theological significance of King’s letter. Read More

Starting in the 1940s, Clarence Jordan tried to put Christianity into practice in the South, which was flouting segregation and inequality. Despite having a PhD, he made an impact not by being a lofty intellectual but by founding Koinonia- an interracial Christian farming community- and serving as a formative influence on Habit for Humanity. Read More

On April 24, the Project on Lived Theology welcomed Patricia Hampl to UVA Grounds to speak on her new book, The Art of the Wasted Day (Viking, 2018). Hampl spoke in Project director Charles Marsh’s afternoon class about nonfiction personal narrative writing, and in the early evening, she read from her book at the Bonhoeffer House. Both events were open to the public. Read More

Pulling down statues symbolizes regime change. Statues of Lenin fell across Eastern Europe during the revolutions of 1989 and statues of Saddam Hussein tumbled in Iraq after the US invasion in 2003. It seems reasonable, then, to consider that the current struggle to remove Confederate monuments is symbolic of a struggle to change a regime here in the United States of America. Read More

On April 18th, PLT alum Kelly West Figueroa-Ray successfully defended her dissertation entitled Beloved Community in Multicultural Contexts: The Lived Theology of Pastor Miguel Balderas. This study is a hermeneutical ethnography that situates Pastor Miguel’s approach to multicultural ministry within the lived theological tradition of Beloved Community. Read More

Two UVA students recently attended the Clarence Jordan Symposium at Koinonia Farm, an event focused on honoring Jordan by increasing peace, community, and racial justice in the world today. Megan Helbling and Isabella Hall traveled down together with the support of the Project on Lived Theology. Read More

Donald Shriver, Jr. has had a distinguished career. Trained as a minister and a Christian ethicist, he won the Grawemeyer Award in Religion for his 2005 book Honest Patriots and served for 16 years as president of Union Theological Seminary in New York. In his memoir, On Second Thought, Shriver offers his insights on a variety of topics and his hopes for the future. Read More