On the Lived Theology Reading List: When in Romans

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An Invitation to Linger with the Gospel according to Paul (Theological Exploration for the Church Catholic)

“When in Rome” is a well-worn phrase that encapsulates the tourist experience. Similarly, it reflects how most people engage with Paul’s letters—fleeting moments with worthwhile highlights. As a metaphor for the book of Romans, Gaventa’s work “When in Romans” invites readers to venture off the beaten path, making Romans accessible to new audiences without undermining the complexity of the letters.

Gaventa begins by introducing the cosmic vision of conception, pushing back against an individualized view of God’s liberation for a universal freedom against spiritual bondage. Sin and death are portrayed as supra-human captors, and salvation is defined by their defeat through Jesus Christ. In the same way, Gaventa moves away from individualizing theology by reframing Abraham. In Gaventa’s eyes, he acts not as a model of personal character, but as an example of God’s faithfulness.

The metaphor of Abraham further leads into a discussion of Paul’s ethics, reframing its previous individual framework. Instead, Gaventa describes a theocentric ethic that is rooted in the Gospel’s cosmic purposes. The book concludes by describing Paul’s “universal horizon,” calling for a communal church marked by gentleness and humility that reflects God’s universal grace. 

Overall, “When in Romans” presents Gaventa’s conception of Paul’s vision, encouraging deeper engagement with his letters and offering a fresh perspective for new audiences.

Reviews and Endorsements of this publication include:

“Using contemporary cultural illustrations from sources as varied as Terrence Malick’s The Tree of Life and Bruce Springsteen’s ‘Land of Hope and Dreams,’ Beverly Roberts Gaventa delightfully clarifies Paul’s complex message in Romans. In beautifully written prose that is as compellingly clear for the novice as it is exegetically convincing for the scholar, Gaventa reminds us of the cosmic, liberative power of Paul’s message. Here is that book of uncommon quality: easily accessible and utterly indispensable. Reading Romans today? Start here.”
-Brian Blount, Union Presbyterian Seminary

“This is a book the church has long needed. Professor Gaventa pulls back the thin veneer of familiarity to introduce us to the high drama in Paul’s Letter to the Romans. Her writing is both scholarly and accessible, ancient and contemporary, theological and pastoral.”
-M. Craig Barnes, Princeton Theological Seminary

“From the beginning of the Christian era until the present day, Paul’s Letter to the Romans has been the source of revolutionary rethinking. Nowhere do we come closer to the radical heart of the gospel. The universal and cosmic notes of the Pauline symphony are sounded in this book by one of our most esteemed interpreters of the apostle’s letters. Beverly Gaventa has written a book for ordinary parish clergy and laypeople that is fun to read and full of spicy references to popular culture, and that will jolt readers into a new appreciation for the great apostle and his unique place in the history of Christian theology.”
-Fleming Rutledge, author of Not Ashamed of the Gospel: Sermons on Romans and The Crucifixion: Understanding the Death of Jesus Christ

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On the Lived Theology Reading List: Black Religion in The Madhouse

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Race and Psychiatry in Slavery’s Wake

Between the 18th and 19th centuries, a significant number of African Americans were institutionalized for a psychosis known as “religious excitement.” During this Jim Crow era, Black spirituality was often pathologized by white psychiatrists as a form of mental illness. Where a white Christian might have been praised as pious, a Black Christian would be considered delusional or deranged. Weisenfeld’s book, Black Religion in the Madhouse, explores the religious institutionalization of Black Americans and draws powerful connections to contemporary racism, particularly within mental health systems and police encounters.

Weisenfeld begins her book with a case study on Judy B., whose Black spiritual behaviors were disregarded as superstition and pathologized as “religious excitement.” Her experience reflects a larger issue in 19th-century southern psychiatry, where Black spirituality was viewed as fanatical, irrational, and dangerous. This racialized psychiatric framework, Weisenfeld argues, was used to suppress Black autonomy and characterize Black religious practitioners as mentally unfit for society.

However, the rise of Black psychiatrists and mental health activists challenged these oppressive frameworks. By reframing mental health away from racialized diagnoses, figures such as Rosa Kittrell became voices against a discipline dominated by white practitioners. Despite these efforts, the ramifications of past practices remain prevalent in contemporary culture. Today, Black individuals are disproportionately stereotyped as aggressive or unstable, which only further propels cases of police brutality.

What begins as a historical study of the spiritual institutionalization of Black Americans evolves into a powerful narrative of spiritual strength and resilience. Weisenfeld’s work not only chronicles religious medical racism but also tells the story of Black Americans’ spiritual endurance in the face of enormous challenges.

Judith Weisenfeld is an Agate Brown and George L. Collord Professor in the Department of Religion at Princeton University. In addition to her current work, she is the author of “New World A-Coming: Black Religion and Racial Identity during the Great Migration,” which explores racial entanglements of new religious movements in the early 20th-century urban north.

Judith Weisenfeld is Agate Brown and George L. Collord Professor in the Department of Religion at Princeton University and author, most recently, of New World A-Coming: Black Religion and Racial Identity during the Great Migration.

Reviews and Endorsements of this publication include:

“Breaks new ground by documenting how American psychiatry institutionalized a specific form of racism―one that pathologized black religious expressions. The book’s genius is showing how these diagnostic categories evolved over time and reached beyond asylums, shaping African American experiences after the Civil War. Weisenfeld skillfully recovers and uplifts individuals from the sparse historical records of African American psychiatric cases, honoring them in powerful vignettes. This book is a game changer for our historical understandings of religion, race, and mental health.” — Kristy L. Slominski, author of Teaching Moral Sex: A History of Religion and Sex Education in the United States

“Illuminates the often-overlooked intersection of religion, race, and psychology at the birth of U.S. psychiatry. Weisenfeld tells a compelling narrative of the historical pathologization of African American religiosity and how psychiatric ideas about rationality and irrationality came to shape dominant understandings of Black religions. . . . Both a monumental achievement of historical scholarship and deeply moving. . . . Invaluable for scholars U.S. religions but deserves to be read by practicing psychotherapists as well. . .I cannot recommend this book highly enough!” — Ira Helderman, author of Prescribing the Dharma: Psychotherapists, Buddhist Traditions, and Defining Religion

For more information on this publication, click here.

For more of “On the Lived Theology Reading List,” click here. To engage in the conversation on Facebook and Twitter, @LivedTheology, please use #LivedTheologyReads. To sign up for the Lived Theology newsletter, click here.

On the Lived Theology Reading List: Restless Devices

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Recovering Personhood, Presence, and Place in the Digital Age

“Our contemporary digital lives are fundamentally shaping our imaginations and appetites about what it means to be human.”

Despite good intentions to step away from our devices, we remain bound to the habits these digital chains have created. Similarly, as human connections lag in the presence of artificial media-measured by likes, followers, and visibility-our everyday relationships deteriorate. This is the digital crisis exposed by Felicia Wu Song in “Restless Devices,” a crisis that, once recognized, can be addressed through a reorientation grounded in Christian theology.

The restlessness and dissatisfaction we experience with digital media, Song argues, reflect a deeper longing for a more rooted and meaningful life. She connects this longing to the “restless heart” from St. Augustine’s Confessions: our endless scrolling and search for superficial affirmation is ultimately a yearning for a deeper communion. In response, Song offers The Freedom Project—a framework for spiritual reformation through small, intentional practices. Through theological habits such as prayer, communion, and mindfulness, she invites readers to realign their digital behaviors with rhythms of grace, attentiveness, and faith.

Overall, “Restless Devices” is a timely and theologically rich reflection on the unseen costs of digital life, offering both critique and hope. With wisdom and compassion, Song calls us not just to unplug, but to realign according to a Christian vision-one of faith, grace, and ultimately greater fulfillment. 

Reviews and endorsements of the publication include:

“Digital media has shaped our spiritual lives and churches in profound ways, yet we have few guides to navigate this new terrain. I have longed for a book like Restless Devices to be written. Felicia Wu Song compellingly examines the addictive qualities of digital media—its ubiquity and totalizing power. But her depth of expertise and profound Christian imagination allow her to go further than mere critique. She offers us practical hope in the ‘counterliturgies’ of the Christian faith. I highly recommend this powerful work of spiritual formation to all who seek to live humanely and faithfully in our digital age.” — Tish Harrison Warren, Anglican priest and author of Liturgy of the Ordinary and Prayer in the Night

“I have been looking for this book for years. Dr. Song brings the top scholarship and the deepest Christian reflection to bear on the important spiritual topic of how we faithfully engage our devices. In this digital age, which requires new forms of moral and spiritual reflection, there are few topics that could be more relevant or more needed. This is a book I will read again and again.” — Elaine Howard Ecklund, professor of sociology at Rice University and author of Why Science and Faith Need Each Other: Eight Shared Values That Move Us Beyond Fear


For more information on the publication, click here.

For more of “On the Lived Theology Reading List,” click here. To engage in the conversation on Facebook and Twitter, @LivedTheology, please use #LivedTheologyReads. To sign up for the Lived Theology newsletter, click here.

Turn Your Radio On: Liberal Theology in a Southern Register

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As a research fellow for the Project on Lived Theology, Heather Warren explored the Atlanta-based Protestant Hour radio show, which began as one station in 1945 but boasted 600 participating stations by 1963, and sounded a liberal theology that promoted the liberalization of Protestantism throughout its largely southern listening area. Her research culminated in the publication of an article by Cambridge University Press titled “Turn Your Radio On: Liberal Theology in a Southern Register, 1953-1963.”

In the mid-twentieth century, a contest played out between evangelicals and mainline Protestant denominations over which organizations would have access to the radio airwaves and whose message, including whose theology, would receive the widest hearing. While networks favored the mainline denominations, a host of independent evangelical stations and the National Association of Evangelicals’ broadcast arm countered the impression that network religion represented American religion more generally. Preachers who frequently appeared on the show—Methodist Robert E. Goodrich, Jr., Presbyterian John A. Redhead, and Lutheran Edmund Steimle—presented this liberalism and echoed such evangelical elements as a heightened Christocentricity, repeated reference to the Bible, and personal appeal. Despite the later decline of mainline Protestantism, a type of evangelical liberalism in the 1950s and early 1960s attracted numerous radio listeners in the south contrary to the stereotype of southerners as fundamentalists who embraced a conservative theology.

Excerpt: “The theology offered in the Protestant Hour sermons was not so much the theologies that gained traction in the academy, but liberalism with evangelically associated elements that caught middlebrow attention at a time when Americans swelled congregations. That white, southern, mainline Protestantism grew in the context of the 1950s has gained little notice, being overshadowed because of its resistance to racial engagement or marked by some exceptions to the segregationist position. Closer attention to Protestant Hour preachers and their sermons, however, helps us to understand the kind of liberal theology that they communicated and that was apparently well received as indicated by the communications received from Protestant Hour listeners, the growth in number of stations broadcasting the program, and the growth in churches themselves.”

Warren has also authored an essay on Father John A. Ryan for the PLT book Can I Get a Witness? (2019). She also serves as an associate professor in the Department of Religious Studies at the University of Virginia, where she specializes in the history of American religious life and thought from the late-nineteenth century to the present. Her research has also carried her into the field of American religious autobiography.

The Project on Lived Theology at the University of Virginia is a research initiative, whose mission is to study the social consequences of theological ideas for the sake of a more just and compassionate world.

Church Life Journal Excerpt from God’s Long Summer

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In association with the University of Notre Dame, The Church Life Journal: A Journal of the McGrath Institute for Church Life recently published a lovely excerpt from Charles Marsh’s book God’s Long Summer: Stories of Faith and the Civil Rights.

“Twenty-five years later, Bowers’s vision of Christianity and America is no longer an idiosyncratic position forged in the crucible of the anti-civil rights movement by segregationists clinging to authority they’d quickly lose. Rather, Bowers’s theories sound like talking points for a generation of Christian nationalists who hold political office, run think tanks, publish sleek journals and newspapers, and permeate social media.”

Marking the 60 year anniversary of Freedom Summer, God’s Long Summer became a Princeton Classic.

The Project on Lived Theology at the University of Virginia is a research initiative, whose mission is to study the social consequences of theological ideas for the sake of a more just and compassionate world.

No Small Endeavor: Conversation with PLT Director Charles Marsh

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Has religion ever kept you from doing something that was actually good for you?

It did for Charles Marsh. As a boy growing up in the evangelical South, Charles was taught to distrust his own body, to fear his desires, and to treat suffering as a gift from God. So when debilitating panic attacks shattered his world as a young man, he thought that he should count these panic attacks as something he was supposed to feel “joy” about.

Charles is now the Commonwealth Professor of Religious Studies at the University of Virginia. In conversation with Lee C. Camp, find out how he navigated shedding the taboos of his evangelical upbringing as he sits down to discuss his memoir, Evangelical Anxiety.

Charles Marsh: Evangelical Anxiety

The Project on Lived Theology at the University of Virginia is a research initiative, whose mission is to study the social consequences of theological ideas for the sake of a more just and compassionate world.

On the Lived Theology Reading List: Remaking the Rural South

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Remaking the Rural South: Interracialism, Christian Socialism, and Cooperative Farming in Jim Crow Mississippi, by Robert Hunt FergusonInterracialism, Christian Socialism, and Cooperative Farming in Jim Crow Mississippi

In the winter of 1936, two dozen black and white ex-sharecropping families settled on some two thousand acres in the rural Mississippi Delta, one of the most insular and oppressive regions in the nation. Remaking the Rural South, by Robert Hunt Ferguson, chronicles their story, and is the first book-length study of Delta Cooperative Farm (1936-42) and its descendant, Providence Farm (1938-56). These communities arose in reaction to the exploitation of small-scale, dispossessed farmers, and began a twenty-year experiment in interracialism, Christian socialism, cooperative farming, and civil and economic activism.

Modeled after cooperative farms in Japan and Soviet Russia, the farms drew on internationalist practices of cooperative communalism, and pragmatically challenged Jim Crow segregation and plantation labor. In addition to the income from farming, the communities also had the backing of philanthropist Sherwood Eddy, educator Charles Spurgeon Johnson, and theologian Reinhold Niebuhr, who helped get the farms get off the ground in their early years. The staff and residents of the farms, however, were everyday people who managed to develop a cooperative economy, operate a desegregated health clinic, and manage a credit union, all of which combined to create a working and loving community.

Unfortunately, even with these advances both communities eventually met their demise, with Delta being forced to close due to complications from WWII, and Providence succumbing to economic boycotts and outside threats from white racists. But the legacy of the farms lives on, and in this book Ferguson shows how a small group of committed people can challenge hegemonic social and economic structures simply by going about their daily routines.

Reviews and endorsements of the publication include:

“While it is a historically valuable, though sometimes dense, product of archival research, Remaking the Rural South, ‘a story of birth, death and hope on southern soil’ (p. 12), is also inspiring.” — Peter Slade, Journal of American Ethnic History

“Remaking the Rural South, though a story of one narrow effort, brings an important historical case to bear on the still pressing questions of racial and economic justice in the U.S. South. Readers should take heed in case another moment of opportunity comes.” — Ansley L. Quiros The Journal of Southern History 


For more information on the publication, click here.

For more of “On the Lived Theology Reading List,” click here. To engage in the conversation on Facebook and Twitter, @LivedTheology, please use #LivedTheologyReads. To sign up for the Lived Theology newsletter, click here.

On the Lived Theology Reading List: Christian Metaphysics and Neoplatonism

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Albert Camus

Renowned author Albert Camus’ thesis at the age of 23 in order to complete his studies at the University of Algiers. It is his first attempt to explore humanist ethics, and draws from ancient Greek and Roman sources.

Contemporary scholarship tends to view Albert Camus as a modern, but he himself was conscious of the past and called the transition from Hellenism to Christianity the true and only turning point in history. For Camus, modernity was not fully comprehensible without an examination of the aspirations that were first articulated in antiquity and that later received their clearest expression in Christianity. These aspirations amounted to a fundamental reorientation of human life in politics, religion, science, and philosophy. Understanding the nature and achievement of that reorientation became the central task of Christian Metaphysics and Neoplatonism. Primarily known through its inclusion in a French omnibus edition, it has remained one of Camus’ least-read works, yet it marks his first attempt to understand the relationship between Greek philosophy and Christianity as he charted the movement from the Gospels through Gnosticism and Plotinus to what he calls Augustine’s second revelation of the Christian faith.

Ronald Srigley translated this seminal document into English in 2015, which helps illuminate these aspects of Camus’ work. His freestanding English edition exposes readers to an important part of Camus’ thought that is often overlooked by those concerned primarily with the book’s literary value. Arguing that Camus was one of the great critics of modernity through his attempt to disentangle the Greeks from the Christians, Srigley clearly demonstrates the place of Christian Metaphysics in Camus’ oeuvre.

Albert Camus was a French philosopher and author who lived from 1913-1960 in France and Algeria. He is best known for his books The Stranger and The Myth of Sisyphus.

For more information on the publication, click here.

For more of “On the Lived Theology Reading List,” click here. To engage in the conversation on Facebook and Twitter, @LivedTheology, please use #LivedTheologyReads. To sign up for the Lived Theology newsletter, click here.

Charles Marsh Delivers Scoper Lecture in Christian Thought

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Watch the keynote address of the 2025 Scoper Lecture in Christian Thought, “Open, Honest and Free: A Celebration of Theological Inquiry Across the University” featuring Charles Marsh, PhD, Commonwealth Professor of Religious Studies and Director of the Project on Lived Theology at the University of Virginia. The lecture was a deeply personal account of how moments of generous and generative intellectual, emotional, and civic encounter stand as an antidote to “closed society” experiences – and hold promise for the building a healthier university, democracy, civic and emotional life. The event took place on March 29, 2025 in the Dome Room of the Rotunda at the University of Virginia.

The Scoper Lecture in Christian Thought is an annual series building off the Capps Lectures that brings eminent speakers to the University to deliver public lectures exploring the breadth of Christian expression in the arenas of scholarship, science and medicine, the arts, and culture. The series is generously funded by Nancy and Stephen Scoper, M.D., through their gift to the University of Virginia, designated to Theological Horizons.

The 2025 Scoper Lecture in Christian Thought continued with a “A Virtual Conversation: Theological Inquiry Across the University: Where Do We Go From Here?” Thursday, April 24, 2025. This virtual panel was moderated by Karen Marsh, and featured 3 expert panelists: Felicia Wu-Song, cultural sociologist who studies the social effects of digital technologies on community and identity in contemporary life, Rev. Dr. Brandon Harris, Director of Partnerships and Business Development at Forum for Theological Exploration, & John Kiess, associate professor of theology at Loyola University Maryland. Moderated by Karen Marsh, Executive Dir., Theological Horizons & Charles Marsh, Commonwealth Professor of Religious Studies and Director of the Project on Lived Theology at UVA.

Watch the Scoper Lecture here.

Watch the Virtual Conversation here.

The Project on Lived Theology at the University of Virginia is a research initiative, whose mission is to study the social consequences of theological ideas for the sake of a more just and compassionate world.

A Virtual Conversation: Theological Inquiry Across the University

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Register to attend the Virtual Panel Discussion on April 24, 2025 at 8:00 pm, in which three experts chart a path for Faith in the University, moderated by Karen Marsh.

Featuring panelists: Felicia Wu-Song, cultural sociologist who studies the social effects of digital technologies on community and identity in contemporary life, Rev. Dr. Brandon Harris, Director of Partnerships and Business Development at Forum for Theological Exploration, & John Kiess, associate professor of theology at Loyola University Maryland. Moderated by Karen Marsh, Executive Dir., Theological Horizons & Charles Marsh, Commonwealth Professor of Religious Studies and Director of the Project on Lived Theology at UVA.

This is a companion event to the March 29 Scoper Lecture in Christian Theology with Dr. Charles Marsh which can be viewed here.

The Project on Lived Theology at the University of Virginia is a research initiative, whose mission is to study the social consequences of theological ideas for the sake of a more just and compassionate world.